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- Thanks @lasuprema & @TxDHC for a great #txdhc2016! Drove past three rainbows and lovely lightning fireworks on the way home. 1 day ago
- Terrific interview with @nowviskie highlights importance of public engagement to much digital humanities work lareviewofbooks.org/article/digita… 2 weeks ago
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- Thanks to @KhalilGMuhammad for a great talk @RiceUniversity yesterday & to @rextroumbley, @mel_bailar & @Rice_HRC for organizing the event. 4 weeks ago
Yesterday I gave a talk called “Group and Method: Collaboration in the Digital Humanities” at Case Western Reserve University’s Freedman Center Colloquium on “Exploring Collaboration in Digital Scholarship.” Drawing on my research for “Computing and Communicating Knowledge” and for a series of blog posts, I discussed why collaboration is so common in digital humanities (although of course not all DH work is necessarily collaborative); explored the significance of collaboration in projects to build digital resources, devise new research methods, and promote participatory humanities; and explored challenges to collaboration. I also described how my experiences as a grad student in English convinced me of the value of collaboration–particularly my membership in a dissertation group (I was thrilled that my fellow diss group member Amanda French also gave a talk at the colloquium) and my work at Virginia’s Etext Center.
Here is the pdf of the slides.
On Saturday, March 2, I gave a workshop on digital (humanities) pedagogy for a group of about 20 faculty and staff at Gettysburg College. I was impressed by the participants’ energy, openness, smarts, and playfulness. We had fun!
I designed the workshop so that it moved through four phases, with the goal of participants ultimately walking away with concrete ideas about how they might integrate digital approaches into their own teaching:
1) We explored the rationale for digital pedagogy (pdf of slides), discussing what students need to know in the 21st century, different frameworks for digital pedagogy (e.g. learning science, liberal education, social learning, and studio learning), and definitions of digital pedagogy and the “digital liberal arts.” I started the session with Cathy Davidson’s exercise in which audience members first jot down on an index card three things they think students need to know in order to thrive in the digital age, then share their ideas with someone they didn’t walk in with, and finally work together to select the one key idea. (The exercise got people thinking and talking.)
2) In the second session, I gave a brief presentation (pdf) offering specific case studies of digital pedagogy in action (repurposing some slides I’d used for previous workshops). Participants then broke up into groups to analyze an assignment used in a digital humanities class.
3) Next participants worked in small groups to explore one of the following:
- Visualizing Data
- Mapping Historical Markers
- Building Digital Collections & Exhibits with Omeka
- Doing Things with Text or
- Creating Timelines
I structured the exercise so that participants first looked at the particular applications of the tool in teaching and scholarship (e.g. Mapping the Republic of Letters and Visualizing Emancipation in the session on information visualization), then played with a couple of tools in order to understand how they work, and finally reflected on the advantages and disadvantages of each tool and their potential pedagogical applications. I deliberately kept the exercises short and simple, and I tried to make them relevant to Gettysburg, drawing data from Wikipedia and other open sources.
4) Finally participants worked in small teams (set up according to discipline) to develop an assignment incorporating digital approaches. We concluded the session with a modified gallery walk, in which people circulated through the room and chatted with a representative of each team to learn more about their proposed assignment.
By the end of the day, workshop participants seemed excited by the possibilities and more aware of specific approaches that they could take (as well as a bit exhausted). I got several questions about copyright, so in future workshops I plan to incorporate a more formal discussion of fair use, Creative Commons and the public domain.
Our workshop drew heavily on materials shared by generous digital humanities instructors. (In that spirit, feel free to use or adapt any of my workshop materials. And I’m happy to give a version of this workshop elsewhere.) My thinking about digital humanities pedagogy has been informed by a number of people, particularly my terrific colleague Rebecca Davis.
On February 23, I was honored to speak at an Invited Symposium on Digital Humanities at the American Philosophical Association’s Central Division Meeting in New Orleans. Organized by Cameron Buckner, who is a Founding Project Member of InPhO and one of the leaders of the University of Houston’s Digital Humanities Initiative, the session also featured great talks by Tony Beavers on computational philosophy and David Bourget on PhilPapers.
One of the central questions that we explored was why philosophy seems to be less visibly engaged in digital humanities; as Peter Bradley once wondered, “Where Are the Philosophers?” As I noted in my talk, the NEH’s Office of Digital Humanities has only awarded 5 grants in philosophy (4 out of 5 to Colin Allen and colleagues on the InPhO project). Although the APA conference was much smaller than MLA or AHA, I was still surprised that there seemed to be only two sessions on DH, compared to 66 at MLA 2013 and 43 at AHA 2013.
Yet there are some important intersections among DH and philosophy. Beavers pointed to a rich history of scholarship in computational philosophy. With PhilPapers, philosophy is ahead of most other humanities disciplines in having an excellent online index to and growing repository of research. Most of the same challenges faced by philosophers with an interest in DH apply to other domains, such as figuring out how to acquire appropriate training (particularly for graduate students), recognizing and rewarding collaborative work, etc.
My talk was a remix and updating of my presentation “Why Digital Humanities?” In exploring the rationale for DH, I tried to cite examples relevant to philosophy. For example, the Stanford Encyclopedia of Philosophy, a dynamic online encyclopedia that predates Wikipedia, has had a significant impact, with an average of nearly a million weekly accesses during the academic year. With CT2.0, Peter Bradley aims to create a dynamic, modular, multimedia, interactive, community-driven textbook on critical thinking. Openness and collaboration also inform the design of Chris Long and Mark Fisher’s planned Public Philosophy Journal, which seeks to put public philosophy into practice by curating conversations, facilitating open review, encouraging collaborative writing, and fostering open dialogue. Likewise, I described how Transcribe Bentham is enabling the public to help create a core scholarly resource. I also discussed recent critiques of DH, including Stephen Marche’s “literature is not data,” the 2013 MLA session on the “dark side” of DH, and concerns that DH risks being elitist. I closed by pointing to some useful resources in DH and calling for open conversation among the DH and philosophy communities. With that call in mind, I wonder: Is it the case that philosophy is less actively engaged in digital humanities? If so, why, and what might be done to address that gap?
Last week I was delighted to be back at my old stomping grounds at Rice University’s Digital Media Commons to lead a workshop on “Doing Things with Text.” The workshop was part of Rice’s Digital Humanities Bootcamp Series, led by my former colleagues Geneva Henry and Melissa Bailar. I hoped to expose participants to a range of approaches and tools, provide opportunities for hands-on exploration and play, and foster discussion about the advantages and limitations of text analysis, topic modeling, text encoding, and metadata. Although we ran out of time before getting through my ambitious agenda, I hope my slides and exercises provide useful starting points for exploring text analysis and text encoding.
In 1813, Thomas Jefferson declared in a letter to Isaac McPherson:
“He who receives an idea from me, receives instruction himself without lessening mine; as he who lights his taper at mine, receives light without darkening me. That ideas should freely spread from one to another over the globe, for the moral and mutual instruction of man, and improvement of his condition, seems to have been peculiarly and benevolently designed by nature….”
Unlike, say, a diamond bracelet, an idea can be freely given to others without diminishing its value for the person who “owns” it–indeed, its value only increases as it spreads. While Jefferson believed that the creators of inventions could not claim permanent, natural rights over them, he acknowledged that society could grant the right to profit from them in order to foster innovation (which, as Chris Kelty notes, Jefferson termed the “the embarrassment of an exclusive patent,” suggesting his discomfort). He cautioned that intellectual property rights may actually endanger innovation by granting monopolies, should exist only long enough to spawn innovation, should be governed by rules limiting their application, and should be differentiated according to what benefit they convey to the public (Boyle, The Public Domain).
Jefferson’s letter raises fundamental questions: what social functions do intellectual property rights play? How can we best encourage the sharing of ideas and the progress of knowledge? In this post, the second in my series on the open humanities, I will explore legal and cultural contexts, focusing on the US.
The view that intellectual property rights are granted to encourage innovation is reflected in Article 1, Section 8 of the US Constitution: “To promote the Progress of Science and useful Arts, by securing for limited Times to Authors and Inventors the exclusive Right to their respective Writings and Discoveries.” Note that that the Constitution describes both the purpose of copyright–”To promote the Progress of Science and useful Arts”–and places limits upon it. Copyright aims to provide an incentive (a limited monopoly) for creators to share their work so that others may make use of it and build upon it. This incentive is balanced by limits, so that after a period of time the work falls into the public domain. The 1790 Copyright Act set the copyright term at 14 years, with the right to renew for another 14 years. Now, after the passage of the Sonny Bono Copyright Term Extension Act, the copyright term has exploded to 70 years after the death of the author. The original intention to encourage the progress of public knowledge seems to have fallen aside in the interest of protecting commercial interests such as Disney’s monopoly over Mickey Mouse.
With most academic work, the ability to secure a monopoly over one’s ideas is not the primary incentive for sharing. Rather, most academics publish scholarly works in order to make a visible contribution to the scholarly conversation, build their scholarly reputation, and ultimately secure tenure or promotion. Typically researchers do not receive monetary compensation for publishing journal articles; the reward comes in disseminating their research. As Peter Suber suggests, one factor that makes open access more complicated in the humanities is that authors of monographs often expect to receive royalties. However, as Paul Courant points out, the monetary rewards tend to be small; the author of a moderately successful manuscript selling 1000 copies might expect to make less than $4000, and “for many monographs, lifetime royalties are zero or close to it.” As Courant suggests, “The big financial payoff to the author of the great majority of scholarly books is not the royalties but the visibility (and hence the salary and working conditions) of the author in the academic labor market.” If authors aim to contribute to the scholarly conversation and heighten their visibility, it makes sense for them to remove barriers to their work (although they also have an incentive to publish with the top journals or publishers).
Open access facilitates the sharing of scholarly knowledge. Peter Suber, a philosopher and respected advocate for open access, offers a simple definition: “Open-access (OA) literature is digital, online, free of charge, and free of most copyright and licensing restrictions.” Because such literature is digital and available online, distributing it costs almost nothing, and it can be accessed by anyone with an Internet connection. The lack of most restrictions means that the literature could be accessed and mined, which could open up new insights. But creators can put into place some restrictions over open works. For example, they can adopt a Creative Commons license and specify whether the work can be modified and/or used commercially, as well as whether the work must be attributed (CC-BY) and/or whether new versions of the work must be licensed under the same terms (share and share alike). CC-BY upholds the scholarly practice of acknowledging sources (see Bethany Nowviskie’s “why, oh why, CC-BY?” for a smart discussion of the rationale for adopting this license). There are two principal means of disseminating open access scholarly work: green, through depositing works in disciplinary repositories (like arXiv) or institutional repositories (like DSpace@MIT), and gold, through publishing open journals and monographs. Note that many publishers allow scholars to self archive work in repositories; visit SHERPA RoMEO to access publisher policies.
Unfortunately, the humanities seem to be behind the sciences in practicing openness. As Wikipedia explains, the open science movement aims to enlarge access to research, data, and publications, speed up scholarly communication, facilitate collaboration, and improve the sharing and building of knowledge, whether through open lab notebooks, open data, or open access to scholarly literature. There isn’t even a Wikipedia page for open humanities (let’s get to work!). The Directory of Open Access and Hybrid Journals lists nearly 3000 journals in the sciences as opposed to a little over 1300 in the arts & humanities. Much of the rhetoric around openness focuses on science; as a rough measure, there are approximately 973,000 Google results for “open science” versus around 38,000 for “open humanities”.
In a 2004 essay, Peter Suber pointed to a number of reasons why the humanities have been more reluctant to embrace openness than the sciences, including the greater availability of public funding for scientific research (and publishing fees), a deeper sense of a cost crisis with science journals, the significance of pre-print repositories in the sciences, the importance of monographs in the humanities, and the greater public pressure for open access to science. Updating Suber’s analysis eight years later, Gary Daught suggests that the time may be ripe for efforts to promote openness in the humanities. He notes that the price inflation of humanities journals has become a greater concern and that open source tools such as Open Journal Systems have brought down publishing costs. Perhaps most importantly, as scholars become more accustomed to the speed, convenience and openness of online communication, they may more expect that research is easily accessible.
Indeed, I’ve identified a number of open humanities projects, mainly in the digital humanities. Openness in the humanities can take many forms, including:
- open source software
- open access to scholarly literature
- open data
- open educational resources
- open-source governance
- open education
While these different ways of categorizing openness are helpful, I agree with Clint Lalonde (riffing on Gardner Campbell) that “open is an attitude”– not only being willing to share resources, but also to work in such a way that others can observe, learn and offer to help. In my next post, I’ll provide a number of examples of open humanities projects and initiatives.
Of course, open humanities projects aren’t necessarily focused on digital humanities; note, for instance, publishing initiatives such as Open Humanities Press. With digital humanities, we often see the intersection of humanistic values and what I’ll call Web values. Driven by a desire to make it easier for scientists to share their data and collaborate, Tim Berners-Lee created the foundations of the Web. Rather than being a proprietary system, the Web is built upon open protocols, standards and design principles. The success of the Web comes from the way that it connects people to each other, information, and experiences, enabling them to share ideas, converse with each other, and explore and interact with information. Hence Berners-Lee’s message (appropriately delivered via Twitter) at the 2012 Summer Olympics: “this is for everyone.” What would it take to say the same about humanities scholarship and educational resources?
[Note: This post expands on a presentation I gave at WPI’s Digital Humanities Symposium in November.]
Following last week’s call for archives to participate in Anvil Academic‘s Built Upon initiative, I’m now pleased to announce that we’ve released our call for authors to contribute to the series. If you are interested in producing a work of digital scholarship that makes creative, effective use of digital collections, please consider submitting a proposal.
Current archives partners include:
- Civil War America: partners include Visualizing Emancipation, Valley of the Shadow, and the University of Florida Digital Collections’ Florida and the Civil War
- 19th-Century Studies: partners include many of the NINES federated projects, and the University of Florida Digital Collections’ The Parkman Dexter Howe Library and Baldwin Library of Historical Children’s Literature
- Classical Studies: partners include Perseus, ORBIS, and Homer Multitext
We hope to announce additional partners soon. You’re welcome to work with digital collections other than the ones listed here. Initial “Built Upon” works will be clustered based upon the broad categories listed above.